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The Good Shepherd Sarcophagus, from the catacomb of Praetextatus, late 4th century

A) Monumentality of later Roman art and architecture
B) Victory of the Athenians during the Peloponnesian War in 404 B.C.E.
C) Introduction of Christianity
D) Amphitheater and Roman public works

1 Answer

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Final answer:

The Good Shepherd Sarcophagus exhibits the blend of Roman and Christian motifs in funerary art, reflecting the syncretic visual culture during the transition to Christianity in the Roman world. It draws on classical styles while integrating new Christian themes, illustrating the interplay between traditional aesthetics and emerging religious narratives.

Step-by-step explanation:

The Good Shepherd Sarcophagus, from the catacomb of Praetextatus, is a quintessential example of Early Christian art from the late third to early fourth century which demonstrates the transition from Roman pagan themes to Christian iconography. The resemblance of Early Christian funerary art and the classicizing style prevalent in the Roman era is evident in the depiction of Biblical themes such as the Good Shepherd, drawing on earlier Roman and Greek artistic traditions. This sarcophagus serves as both a religious and an artistic testament to the introduction of Christianity into Roman culture and their influence on each other.

Such works, including those commissioned by affluent Christians like Junius Bassus, exemplified the syncretism of classical and Christian elements in the art of the time. Although Christianity's spread after Constantine's decriminalization influenced a move toward less naturalistic styles, a preference for classicizing aesthetics remained evident in works like the sarcophagus of Junius Bassus, which features apostles in Roman toga and Christ sitting on a sella curulis. This acknowledges the complexity of tastes and preferences in Roman funerary art during this era, revealing that while subject matter shifted to Christian themes, traditional forms and visual idioms continued to be cherished.

Moreover, the imagery of the Good Shepherd had precedents in non-Christian art, such as the Moschophoros, or calf-bearer, indicating a cultural continuity and adaptation of familiar motifs into Christian symbolism. The adoption of narratives from the Christian Bible on these sarcophagi highlights the centrality of religious themes such as baptism and resurrection, reshaping the funerary landscape of the time.

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