Question

2. Why should one avoid bad deeds?​

Answer 1

Avoiding bad deeds is essential due to religious teachings about sin and divine will, the societal implications of unchecked wrongdoing, and the self-harm that can result from causing harm to others. Ethical standards like the 'Golden Rule' transcend religious boundaries, emphasizing the innately good nature of avoiding harm to others. A more informed and empathetic society is the result of recognizing and avoiding the negative outcomes of bad deeds.

Step-by-step explanation:

One should avoid bad deeds for multiple reasons. Firstly, as per Christian teachings, the sinful mind is considered hostile to God, and it is believed that moral transformation is possible only through divine intervention. Within this framework, avoiding bad deeds aligns one with God's will and the intrinsic notion of good which transcends human determination. Secondly, engaging in bad deeds can perpetuate further wrongdoing as flagrant wrong tends to escalate when unchecked, ultimately becoming uncontrollable. This principle is not confined to religious perspectives but is observed in societal norms and personal conduct.

Harm to oneself is an important reason to avoid bad deeds. No one willingly chooses what is detrimental to themselves; hence when one causes harm to others, they indirectly harm their wellbeing, leading to negative consequences. Moreover, Zoroastrianism emphasizes the 'Golden Rule', suggesting one's nature is only good if they do not do unto others what is undesirable for themselves, mirroring a universal ethical standard across cultures.

Lastly, preventing bad deeds is aligned with better societal outcomes. When individuals are informed about the negative consequences of their actions and develop empathy towards others' perspectives, they are more likely to cease harmful behaviors. This leads to a healthier community where support and understanding thrive over harmful actions.

Answer 2

One should avoid bad deeds because it is ethically and morally wrong. In a religious perspective it is wrong, for example, to put on a blood transfusion. Based on the article (Accept or Refuse Blood Transfusion) states: Professor Gerhard von Rad has pointed out that Genesis 9:3, 4 “is not an isolated ‘dietary law’ at all . . . but an ordinance for all mankind.” (Genesis​—A Commentary, 1961) Remember, too, that in Genesis 9:3-6 the prohibition on blood was linked with God’s statement about man’s having even higher regard for the life of other humans. Rabbi Benno Jacob observed:

“The two prohibitions belong together. . . . The permission to eat meat, but without its blood, and the prohibition against shedding human blood indicate the place of man within the world of the living . . . In summary: the reason for the prohibition of blood is of a moral character. . . . Later Judaism regarded this passage as establishing fundamental ethics for every human being.”

And, In society, it is wrong for a minor to be with a person who is older than themselves, steal, or cheat on a spouse. We avoid bad deeds in order to have a clean conscious, to oblige with society rules, to be ok with others, to not disobey the norms of a law, etc. In conclusion, there are many reason to avoid bad deeds. Be it personal, because of society or religious.