Answer:
The Student Nonviolent Coordinating Committee (SNCC) was founded in April 1960 by young people dedicated to nonviolent, direct action tactics. Although Martin Luther King, Jr. and others had hoped that SNCC would serve as the youth wing of the Southern Christian Leadership Conference (SCLC), the students remained fiercely independent of King and SCLC, generating their own projects and strategies. Although ideological differences eventually caused SNCC and SCLC to be at odds, the two organizations worked side by side throughout the early years of the civil rights movement.
The idea for a locally based, student-run organization was conceived when Ella Baker, a veteran civil rights organizer and an SCLC official, invited black college students who had participated in the early 1960 sit-ins to an April 1960 gathering at Shaw University in Raleigh, North Carolina. Baker encouraged the more than 200 student attendees to remain autonomous, rather than affiliate with SCLC or any of the other existing civil rights groups. King issued a press statement on the first day of the conference, characterizing the time as “an era of offensive on the part of oppressed people” (Papers 5:426). He called on the students to form “some type of continuing organization” and “to delve deeper into the philosophy of nonviolence,” advising: “Our ultimate end must be the creation of the beloved community” (Papers 5:427).
At the Raleigh Conference the students were generally reluctant to compromise the independence of their local protest groups, and voted to establish only a temporary coordinating body. Vanderbilt University theology student James Lawson, whose workshops on nonviolent direct action served as a training ground for many of the Nashville student protesters, drafted an organizational statement of purpose that reflected the strong commitment to Gandhian nonviolence that characterized SNCC’s early years: “We affirm the philosophical or religious ideal of nonviolence as the foundation of our purpose, the presupposition of our faith, and the manner of our action. Nonviolence as it grows from Judaic-Christian traditions seeks a social order of justice permeated by love” (Lawson, 17 April 1960). In May 1960 the group constituted itself as a permanent organization and Fisk University student Marion Barry was elected SNCC’s first chairman.
SNCC’s emergence as a force in the southern civil rights movement came largely through the involvement of students in the 1961 Freedom Rides, designed to test a 1960 Supreme Court ruling that declared segregation in interstate travel facilities unconstitutional. The Congress of Racial Equality initially sponsored the Freedom Rides that began in May 1961, but segregationists viciously attacked riders traveling through Alabama. Students from Nashville, under the leadership of Diane Nash, resolved to finish the rides. Once the new group of freedom riders demonstrated their determination to continue the rides into Mississippi, other students joined the movement.
By the time the Interstate Commerce Commission began enforcing the ruling mandating equal treatment in interstate travel in November 1961, SNCC was immersed in voter registration efforts in McComb, Mississippi, and a desegregation campaign in Albany, Georgia, known as the Albany Movement. King and SCLC later joined with SNCC in Albany, but tensions arose between the two civil rights groups. The Albany effort, although yielding few tangible gains, was an important site of development for SNCC.
At the August 1963 March on Washington for Jobs and Freedom, SNCC chairman John Lewis was one of those scheduled to speak. He intended to criticize John F. Kennedy’s proposed civil rights bill as “too little, and too late,” and to refer to the movement as “a serious revolution” (Lewis, 28 August 1963). Lewis softened the tone of the delivered speech to appease A. Philip Randolph and other march organizers, but remained adamant that SNCC had “great reservations” regarding Kennedy’s proposed civil right legislation (Carson, 94). He warned his audience: “We want our freedom and we want it now” (Carson, 95).
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