Pelagianism is a heterodox Christian theological position which holds that the original sin did not taint human nature and that humans have the free will to achieve human perfection without divine grace. Pelagius (c. 355 – c. 420 AD), a British ascetic and philosopher, taught that God could not command believers to do the impossible, and therefore it must be possible to satisfy all divine commandments. He also taught that it was unjust to punish one person for the sins of another; therefore, infants are born blameless. Pelagius accepted no excuse for sinful behavior and taught that all Christians, regardless of their station in life, should live unimpeachable, sinless lives.
To a large degree, “Pelagianism” was defined by its opponent Augustine and exact definitions remain elusive. Although Pelagianism had considerable support in the contemporary Christian world, especially among the Roman elite and monks, it was attacked by Augustine and his supporters who had opposing views on grace, predestination and free will. Augustine proved victorious in the Pelagian controversy; Pelagianism was decisively condemned at the 418 Council of Carthage and is still regarded as heretical by the Roman Catholic Church and Eastern Orthodox Church. For centuries afterward, "Pelagianism" has been used since ancient times in various forms as a pejorative accusation of heresy for Christians who hold unorthodox beliefs, but it has undergone reassessment by recent scholarship.