Answer:
please give me 5 star
Step-by-step explanation:
appeal. While some of the items were a little too obvious – indie music appeared at #41, Wes Anderson movies at #10 – others, including “awareness” (#18) and “children’s games as adults” (#102), were inspired. It was an instant hit. In its first two months alone, Stuff White People Like drew 4 million visitors, and it wasn’t long before a book based on the blog became a New York Times bestseller.
The founder of the blog was an aspiring comedian and PhD dropout named Christian Lander, who’d been working as an advertising copywriter in Los Angeles when he launched the site on a whim. In interviews, Lander always acknowledged that his satire had at least as much to do with class as it did with race. His targets, he said, were affluent overeducated urbanites like himself. Yet there’s little doubt that the popularity of the blog, which depended for its humour on the assumption that whiteness was a contentless default identity, had much to do with its frank invocation of race. “As a white person, you’re just desperate to find something else to grab on to,” Lander said in 2009. “Pretty much every white person I grew up with wished they’d grown up in, you know, an ethnic home that gave them a second language.”

The invenappeal. While some of the items were a little too obvious – indie music appeared at #41, Wes Anderson movies at #10 – others, including “awareness” (#18) and “children’s games as adults” (#102), were inspired. It was an instant hit. In its first two months alone, Stuff White People Like drew 4 million visitors, and it wasn’t long before a book based on the blog became a New York Times bestseller.
The founder of the blog was an aspiring comedian and PhD dropout named Christian Lander, who’d been working as an advertising copywriter in Los Angeles when he launched the site on a whim. In interviews, Lander always acknowledged that his satire had at least as much to do with class as it did with race. His targets, he said, were affluent overeducated urbanites like himself. Yet there’s little doubt that the popularity of the blog, which depended for its humour on the assumption that whiteness was a contentless default identity, had much to do with its frank invocation of race. “As a white person, you’re just desperate to find something else to grab on to,” Lander said in 2009. “Pretty much every white person I grew up with wished they’d grown up in, you know, an ethnic home that gave them a second language.
The invention of whiteness: the long history of a dangerous idea – podcast
looking back at Stuff White People Like today, what marks the site’s age is neither the particularities of its irony nor the broad generalities of its targets. There are still plenty of white people with too much time and too much disposable income on their hands, and plenty of them still like yoga (#15), Vespa scooters (#126), and “black music that black people don’t listen to any more” (#116).
What has changed, however – changed in ways that date Stuff White People Like unmistakably – is the cultural backdrop. Ten years ago, whiteness suffused mainstream culture like a fog: though pervasive to the point of omnipresence, it was almost nowhere distinct. When the sorts of white people for and about whom Lander was writing talked about being white, their conversations tended to span the narrow range between defensiveness and awkwardness. If they weren’t exactly clamouring to dispense with their racial identity, and the privileges that came with it, they were also not eager to embrace, or even discuss it, in public.
tion of whiteness: the long history of a dangerous idea – podca