Answer:
Step-by-step explanation:
Scholars don't always know how the lives of poor families played out because the majority of primary sources about women's lives come from wealthy people. We can, however, conclude that there were distinctions between elite and common women. The ability to maintain a large household with many family members was highly valued in Han China, but this Confucian ideal was not possible for families with limited economic resources who could only feed a limited number of people. Men with fewer resources frequently sold their daughters as servants while keeping their more valuable male children at home.
Women of different socioeconomic classes were distinguished by their clothing styles in Imperial Rome. Women with more social standing wore a long dress, or stola, and a loose coat, or palla. They also had hair ties in their hair. Togas were worn by prostitutes. If a woman from a higher socioeconomic class was found guilty of adultery, she was sentenced to wear a toga as one of her punishments. The distinction made by Imperial Roman society between these two groups was not only moral; prostitutes and lower socioeconomic women were also given fewer rights than higher social status women.
Within a single society, we can compare various kinship relationships. In Han China, a woman's power in a particular household was determined by how she interacted with the family's men. The Confucian principle of the three obediences exemplifies this. This principle states that a woman's first obedience is to her father before marriage, to her husband while married, and to her son after her husband dies. Women were dependent on their male kin throughout their lives, but their levels of power varied depending on their age and influence over male family members. Mothers of powerful older sons, for example, wielded far more power in the home than a younger son's new bride.