Question

Holiness, justice, love, goodness, truth, and mercy are all examples of the non-moral attributes of God. True

False.

Answer 1

It is false that attributes like holiness, justice, love, goodness, truth, and mercy are non-moral attributes of God; instead, they are moral and integral to the concept of God in religious and philosophical discourse.

Step-by-step explanation:

It is false that holiness, justice, love, goodness, truth, and mercy are non-moral attributes of God. These attributes are indeed moral in nature and reflect the ethical frameworks that may be based on the concept of God. Within various religious traditions and philosophical discussions, God is often considered the source of moral values, and attributes such as love and mercy are seen as expressions of God's moral nature. These attributes contribute to the ethical standard that believers aim to emulate and are central to discussions of divine command theory and issues like the Euthyphro problem. Additionally, the concept of an all-powerful, all-knowing, and all-good deity raises intricate questions about the nature of evil and suffering in the world, which are addressed in theodicies and the Problem of Evil.

Answer 2

It is false to say that holiness, justice, love, goodness, truth, and mercy are non-moral attributes of God; they are typically considered moral characteristics central to God's nature. Their role in morality, especially within the divine command theory, underlies many ethical frameworks in religious traditions.

Step-by-step explanation:

The statement that holiness, justice, love, goodness, truth, and mercy are all examples of the non-moral attributes of God is false.

These attributes are typically seen as moral characteristics that define God's nature in theological discussions.

The presence of these attributes raises questions within the philosophical and theological realms, particularly concerning the nature of God's omnipotence and the existence of evil in the world—which is often referred to as the Problem of Evil.

The idea that these are non-moral attributes is contradicted in the works of philosophers such as Maimonides, who assert that actions that would be considered merciful or gracious if done by humans are simply the outcomes of God's will, and not separate moral qualities assigned to God.

Ethical frameworks that are based on God tend to see these attributes as the grounding for human morality. The divine command theory, for example, posits that what is good is determined by God's commands, making these attributes inherently wrapped up in the moral fabric defined by the divine.

Conversely, ethical naturalism suggests that moral values are based on natural facts about the world, and as such could be seen as attributes that are not exclusive to the divine.

However, in the context of most religious traditions, characteristics like love, goodness, and mercy are seen as the very epitome of the moral nature of God.