Final answer:
The high status of Huli women, according to Glasse, can be surmised by drawing parallels with societies that see women in cooperative power dynamics with men, as in the Minangkabau society studied by Sanday, and by considering historical instances where women of elite lineage or those who attained power, like Fannia in ancient Rome or wealthy Igbo women, enjoyed certain privileges and recognition.
Step-by-step explanation:
The query about why Glasse say that Huli women enjoy a high status compared to those in other societies can be approached by analyzing various anthropological and historical studies. Given the lack of direct reference to Glasse in the provided information, I will base the response on similar themes extracted from the given texts. For instance, Sanday's study on the Minangkabau indicated that women hold significant positions within societies often considered matriarchies, leading to cooperative dynamics between genders. This contrasts with societies where there is a competitive divide and where women's roles are strictly defined by patriarchal standards.
Further, historical examples suggest that women's roles and statuses have varied greatly across different societies and periods. In some instances, women, especially those of elite lineage, enjoyed privileges and recognition, as referenced by Pliny about Fannia. On the other hand, satires by Juvenal highlight the tension in Roman society regarding women who took on roles traditionally associated with men, such as training with gladiators, which was seen to threaten the social order.
Across different cultures and eras, from ancient Rome to the Igbo society, women's status has been shaped by various factors including socio-economic class, cultural norms, and the prevailing gender ideologies. In some cases, women could acquire significant influence and prestige, particularly if they harnessed wealth and power within their communities, as seen with the Igbo women described by Amadiume.