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What are the three psychological theories for religion and who is the primary scientist who developed each one? Be able to explain each briefly, along with weaknesses, if any

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Final answer:

Three psychological theories for religion were developed by Freud, Marx, and Durkheim, focusing on psychological neuroses, social control, and social solidarity respectively, with each theory having its own strengths and weaknesses.

Step-by-step explanation:

Theories and Proponents : Three psychological theories for religion that are often discussed in social studies are developed by Sigmund Freud, Karl Marx, and Emile Durkheim. Each had a distinct perspective on the role and origin of religion in society.

Sigmund Freud : FREUD proposed that religion is an expression of underlying psychological neuroses and illusions. He claimed that religion fulfills a need for security by providing comforting beliefs about the afterlife and providing a way to control the external world through ritual. A weakness of Freud's theory is that it largely reduces religion to a form of wishful thinking and does not acknowledge its complexity or positive social functions.

Karl Marx : MARX viewed religion as the "opium of the people," believing it was used to keep the working classes subdued by promising them a better life after death rather than helping them to improve their situation in the present. The weakness of Marxist theory is that it overlooks the genuine personal meaning and fulfillment that religion can provide beyond social andeconomic control.

Emile Durkheim : DURKHEIM developed a sociological theory of religion, where he considered religion as a social institution that reinforces social solidarity and collective conscience. While not strictly a psychological theory, Durkheim's ideas also address the function of religion within society. One criticism of Durkheim's theory is that it might overemphasize the social functions of religion, neglecting its personal and existential dimensions. In summary, each theory explains religion in terms of underlying human needs and social structures, but also shows potential biases and oversimplifications in how they interpret the complex phenomena of religion.

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