Final answer:
Sudanic societies associated divine forces like good and evil with spiritual beings. Ancient African religions had a supreme being who played no role in daily affairs, and secondary deities were responsible for managing those affairs.
Step-by-step explanation:
Sudanic societies recognized divine forces such as good and evil and associated them with spiritual beings. In the Yoruba-African perspective, evil was attributed to spiritual beings known as “Ajogun,” which are scattered around the cosmos and have specific types of wrongdoing associated with each being. Similarly, in Zoroastrianism, there were personifications of good and evil forces, with Ahura Mazda representing the force of good and Angra Mainu representing the force of evil.
In ancient African religions, there was a belief in a supreme being who played no role in the daily affairs of humans. Instead, secondary deities like Obatala and Makasa were responsible for managing day-to-day activities. These shared features of African religions include the worship of ancestors and ceremonial practices to mark significant life events.