Answer:
The attacks of 9/11 have been analyzed in various ways as constituting a point of transformation in American history after which “everything had changed”—including perceptions about the world and one’s surroundings, and relation to and awareness of a broader political geography ([1]; [2], p. 180; [3]). A major marker of this post-9/11 paradigm shift was, and for some remains, religion, including levels of religiosity and what it means to hold a particular religious view or identity in the United States. Some American Muslims reported that 9/11 introduced an era of intensified suspicion about Islam and Muslims on the part of non-Muslim neighbors, colleagues, classmates, and friends. Others reported that the initial suspicion of law enforcement officials, elected politicians, and homeland security agents over the last 12 years has developed into systematic, and sometimes extralegal, scrutiny of Muslims and Muslim communities [1,4].1 The increase in hostility toward Islam and Muslims by security officials appears to have a direct impact on the faith and practice of Islam in the U.S., including the interpretation of the tenets and scriptures of the faith, the formation of Muslim identity in America, and the emphasis on volunteerism and civic engagement. For many Muslims and those who study the religion, Islam in America since 9/11 has undergone significant transformations.
This article explores some of the key events that led to periods of heightened suspicion about Islam and Muslims in the United States in the last 12 years. It provides a brief overview of the rise of anti-Muslim and anti-Islam sentiment known as Islamophobia, and it critically examines the claims of those who promote legislation designed to marginalize American Muslims on the basis of their Islamic faith. The article addresses the perspectives of American Muslims who believe they are singled out in the national security discourse on terrorism and radicalization, both domestic and foreign. The authors take seriously the need to evaluate historical realities and shed light on developments, particularly among Muslim communities in the United States in the last 12 years, which might belie allegations of widespread anti-American sentiment among Muslims or questions about the loyalty of American Muslims.
In the last part of the article, we take up the epistemic shifts in relations among American Muslim communities since 9/11. Many American Muslims are embracing an authentically American identity inspired by and infused with modern and recognizably post-9/11 interpretations of mainstream Islamic orthodoxy and orthopraxy. They are increasingly choosing to integrate into American society through participation in and production of American culture in both civic engagement and in new, innovative ways such as art, filmmaking, political involvement, authorship, scholarship, and interfaith engagement. Advancements in Sunni-Shi’a engagement and collaboration are underway. We take note of how major Muslim organizations, such as the Islamic Society of North America (ISNA), have stayed at the forefront of Islamic reform. ISNA has maintained its relevance and its membership by capitalizing on and recognizing major trends in American Islam at its annual national convention.
Forgive me for the long answer, i apoligize. I hope this helped out~ <3
-Dream