Question

Imagine a machine that could give you any experience (or sequence of experiences) you might desire. When connected to this experience machine, you can have the experience of writing a great poem or bringing about world peace or loving someone and being loved in return. You can experience the felt pleasures of these things, how they feel “from the inside.” You can program your experiences for tomorrow, or this week, or this year, or even for the rest of your life. If your imagination is impoverished, you can use the library of suggestions extracted from biographies and enhanced by novelists and psychologists. You can live your fondest dreams “from the inside.” Would you choose to do this for the rest of your life? If not, why not? (Other people also have the same option of using these machines which, let us suppose, are provided by friendly and trustworthy beings from another galaxy, so you need not refuse connecting in order to help others.) The question is not whether to try the machine temporarily, but whether to enter it for the rest of your life. Upon entering, you will not remember having done this; so no pleasures will get ruined by realizing they are machine-produced. Uncertainty too might be programmed by using the machine’s optional random device (upon which various preselected alternatives can depend).

Question: Would you enter the machine? Carefully explain your reasoning.

Answer 1

Answer:-

However, the supposed insusceptibility of standard desire-satisfactionism to the EMTE is questionable. In fact, given that a minority of people want to plug into the EM, these people’s lives, according to standard desire-satisfactionism, would be better inside the EM. This implication conflicts with the majority’s judgement that a life inside the EM is not a good life. Note that if a person’s desires concern only mental states, standard desire-satisfactionism becomes undistinguishable from a mental state theory of well-being.

In any case, probably because prudential hedonism is the most famous mental state theory of well-being, the EMTE has traditionally been used against this particular theory. Thus, this article refers to prudential hedonism as the target theory of the EMTE, although the argument based on it is equally applicable to any other mental state theory of well-being.