Final answer:
Aristotle calls humans a "political animal" because he sees our natural inclination to engage in politics and form communities as essential for achieving our full potential. This concept plays a significant role in his political philosophy, where virtuous governments encourage citizens to participate in rational debate for the common good, thus allowing individuals to lead a good and virtuous life.
Step-by-step explanation:
When Aristotle calls the human being a "political animal," he's emphasizing our innate social behavior and the significance of political structures in our lives. For Aristotle, political engagement was crucial for a person to achieve their highest potential. This idea is rooted in his belief that humans, due to their rational capabilities, naturally seek to form communities governed by political systems. He saw these systems as a platform for citizens to participate in the exercise of political power through rational debate and discussion about the common good.
Aristotle distinguished between virtuous governments, like monarchy, aristocracy, and polity, and deviant ones, such as tyranny and oligarchy. In his ideal form of government, the Politeia, a societal structure exists where citizens, particularly the middle class, are actively involved in governance aimed at securing the public good, reflecting the community's interests, and adhering to the rule of law.
Moreover, Aristotle's concept of a political animal extends beyond just the acts of governance; it encompasses human nature and the quest for a good life. According to him, living a virtuous life and striving for moral excellence requires a community setting where one can be educated, practice virtues, and pursue societal betterment. Thus, being a political animal is fundamental to human existence and flourishing according to one's nature.