Final answer:
Atonement for the desecration of Pallas's image could involve ceremonial practices or the creation of artworks that restore respect. Detailed historical depictions and accounts of rituals indicate that reverence and appeasement acts, such as sacrifices or religious ceremonies, might serve as restoration for the divine figure's violated image.
Step-by-step explanation:
What would supposedly atone for the violated image of Pallas? In ancient rituals and artistic representations, restoration of honor or atonement for the desecration of divine images often involved ritual acts, sacrifices, or the creation of new art that paid homage to the deity in a manner that restored its dignity. The reference to Pallas, another name for Athena, implies a need to appease the goddess after her image was besmirched, possibly through an act that showed respect and reverence to her once more.
The information given highlights sculptures and various classical interpretations that hint at such atonements, such as enacting religious rites, producing artworks that celebrate the divine, or engaging in mysteries that honor the gods.
Depictions such as the Temple of Vesta with its sacred flame, or the detailed reconstruction of initiation rites with figures like Mercury and Venus, reflect the broader cultural efforts to engage with the divine and perhaps make reparations for any offenses against them. The references to Pausanias' descriptions and the Magna Mater's games point to detailed acts of religious reverence.
Such acts, as seen through Pliny's epistles or the clubhouse of the Lykomids, could serve as a form of appeasement in the face of desecration. Furthermore, historical accounts of sacrificial rituals and references to Orphic reincarnations suggest a cultural understanding of atonement through ritualistic acknowledgment of guilt and subsequent redemption.