Question

Plato holds that the being of an object is determined by its participation in the Form of which the notion it the quality that determines that being insofar as it is beautiful, large, and so on. As far as I'm concerned, Plato believes that events (such as our actions), or at least ourselves (the soul in some imperfect state), participate in Forms. My understanding is that participation is a crude matter, in the sense that some objects just do participate in some Forms, and we really don't know much more beyond that. Does the issue not arise then, that persons do not autonomously participate in Forms?

Answer 1

Plato's Theory of the Forms suggests that objects or individuals derive their being from participating in Forms that represent their qualities. The nature of participation is not well understood, and it is uncertain whether individuals autonomously participate in forms.

Step-by-step explanation:

Plato's Theory of the Forms states that the being of an object is determined by its participation in the Form that represents its qualities, such as beauty or largeness.

Participation is a concept where objects or individuals have a connection with the Form, but the nature of this participation is not well understood. It is not clear whether individuals autonomously participate in Forms or if it is a crude matter.