Final answer:
The statement Confucian virtue ethics is similar to the Aristotelian version in practicality is true. Both emphasize the cultivation of character, the significance of social relations, and the practical aspects of living a virtuous, flourishing life through personal development.
Step-by-step explanation:
The assertion that Confucian virtue ethics is similar to the Aristotelian version in its practicality is true. Both Confucianism and Aristotle's virtue ethics prioritize the cultivation of personal virtue or character, with the belief that right action flows from right character. In both traditions, morality is heavily focused on the development and perfection of virtues, leading individuals towards self-fulfillment and the good life.
In Confucianism, this approach is associated with the harmonization of social relations and the establishment of a well-ordered society. Central to this is the concept of benevolence and the idea that moral well-being is connected to our roles within a community. Similarly, Aristotle emphasizes the social nature of humans, believing that virtues are cultivated within the context of social relations and that our rational and virtuous development is a key component of a flourishing life, or eudaimonia.
Both ethical systems recognize that virtuous life is not merely an abstract ideal, but a practical endeavor that requires active engagement in societal structures. Hence, they are practical in their focus on how the cultivation of virtue plays out in everyday life and contributes to the overall good of the individual and society.