Final answer:
God's love is viewed in various theological concepts such as panentheism and di-polar theism as independent and not influenced or manifested by its object. Maimonides posited that perceived attributes of God's love are simply human interpretations of divine actions. Thus, God's love is singular and not determined by its recipients.
Step-by-step explanation:
When discussing God's love, it's often said that it is an attribute independent of the object of His love. According to various theological views, including some interpretations of panentheism, process theology, and di-polar theism, we can assert that God's love is not influenced by its object nor manifested by its object. These concepts emphasize that while God contains the changing universe, the divine essence remains constant.
Maimonides, a preeminent Jewish philosopher, argued that one cannot ascribe direct attributes to God, as God's actions perceived as merciful or gracious are simply emanations or actions that, in human terms, we interpret as such. Thus, the love of God, in this view, is neither a direct attribute nor something persuaded or modified by its object.
Moreover, in divine command theory, it is posited that pious actions are commands from God without discernible principles. These views contrast with traditional theism often discussed in terms of omnipotence and omnibenevolence. Nevertheless, they provide a nuanced picture of a God that is not constrained by classical definitions of power and goodness. God's love, therefore, is perceived as an unwavering and independent aspect of the divine, not contingent on the actions or qualities of its recipients.