Answer:
According to many Muslims, Islam does not oppose the idea of developing relations of political and economic cooperation between nations. In fact, Islam brings in its very essence the pursuit of cooperation and this means that it guides us towards establishing fair relations between nations.
As we know, the model adopted and the objectives of ongoing economic globalization are by no means based on “cooperation,” and quite contrary to what its advocates propagate, this system is not the universal hallmark that will rescue the poor nations from their present day. conditions of dependence and delay. What has been verified instead is a widening gulf between rich nations and so-called third world nations, and the most honest political scientists and economists already recognize that globalization can in the long run improve living conditions in the long run. of a small group of nations considered to be “emerging” and yet a limited portion of their populations. What seems evident is that the planning and model of globalization adopted follows and will continue to follow the logic of the capitalist system that has demonstrated incredible ability to accumulate wealth and produce abundance for the few and total powerlessness to find solutions to poverty and hunger in the world. world.
Islam's opposition, therefore, is not against the idea itself, but against the model and the thinking that inspires it. Islam as a liberating and redeeming message for humanity is not aligned with anything that is unjust in nature, promotes the dominance of the few over the majority, and disregards peoples' right to self-determination. And this fact would not change even if all Islamic nations and governments adhered to a world political and economic order in these standards. The economic system and the political order that now extends across the planet is the crowning point of the classical thinking of imperialism that in the previous centuries was established at the price of much blood and many lives.
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