Final answer:
You are correct with answer A, as Confucius indeed believed that filial piety is the model for other relationships. It is considered the primary virtue in Confucianism from which other virtues emanate, emphasizing the significance of family as a microcosm for societal relations.
Step-by-step explanation:
Filial piety holds a central place in Confucianism, and it is indeed considered the "source of all virtues" according to Confucian thought. Your answer, A, is correct. Confucius proposed that the family serves as a model for the state and emphasized the importance of filial piety as a way of maintaining order and benevolence within society. This hierarchy of relationships, starting with the family and extending outward to society and the state, is built upon the idea that a reverence for family relations will foster a sense of obligation and ethical behavior in wider civic life.
For Confucius, the relationship between a father and son was primary and foundational for all other relationships. The significance of filial piety goes beyond a simple adherence to family ties; it also encompasses the virtues of loyalty, respect, and care within the family, which in turn reflects in the societal relations. According to Confucian ethics, if one can act with benevolence and righteousness within the family, these virtues can be extended towards the community and the state. It promotes a harmonious social order based on a hierarchy of relationships.
To further expound on filial piety, Confucius framed concepts of justice and righteousness within the context of family loyalty and care, suggesting that an individual's first moral duty is to their family. Even in circumstance where one's duty to the state and one's duty to the family are in conflict, prioritizing family is seen as the embodiment of moral uprightness according to Confucian doctrines.