INTRODUCTION
Step-by-step explanation:
The plants and their products must offer and are essential for the purpose of religious rituals or incense or decorative values or prayed for god. Some of the interesting and important uses and values are pointed below.
The pancha bhallap is made of leaves of five tree species (Ficus religiosa, F. bengalensis, glomerata, Magnifera indica, and F. glaberrima) must be offered to start any ritual functions.
The weaving of different kinds of leaves and flowers in a rope made of Eulaliopsis binnata is called toran, which must hanged, around the ritual performing place called Mandap or Jangya.
365 small stems of a shrub Solanum tubersum called datoon must be tooth brushed in tija by all adult women.
The beds of Gompherna globasa flowers and fruits of Jungles regia must be offered to brothers by sisters in tihar as a symbol of long life.
Trees marriage is practiced which involves the figurative marriage of one to another for example Ficus religiosa to a nearby F. bengalensis.
The Ocimum spp is planted in special day and grown up for 4 months and is marriaged. The practice of everyday lightening in the evening at the Ocimum spp mandap is most common.
In a Newar family, there is a culture called bel bibaha, where a daughter must be marriage with a Aegle marmelos before mensuration.
Brahmin and Chhetri must hang threads made of cotton around their shoulders after bratabandha.
The sticks made of Prunnus cerasoides and Butea monosperma are essentials for bratabandha.
The sal leaves plates are essential for all ritual functions and is regarded as chokho (uncontaminated).
The weeds made up of fruit of Elaeocarpus sphaericus seeds or Ocimum spp stem are used to pray the god.
The Areca catechu fruits are essentials for all ritual functions.
The firewood from Ficus benjamina is required to burn in fireworks at the centre of the Mandap.
The death body must be transported in green bamboo up to the cremate places where it has to be burned with fuel wood.