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ike other iterations of the Inquisition, the Roman Inquisition was responsible for prosecuting individuals accused of committing offenses relating to heresy, including Protestantism, sorcery, immorality, blasphemy, Judaizing and witchcraft, as well as for censorship of printed literature. After 1567, with the execution of Pietro Carnesecchi, an allegedly leading heretic, the Holy Office moved to broaden concerns beyond that of theological matters, such as love magic, witchcraft, superstitions, and cultural morality. However, the treatment was more disciplinary than punitive.[1] The tribunals of the Roman Inquisition covered most of the Italian peninsula as well as Malta and also existed in isolated pockets of papal jurisdiction in other parts of Europe, including Avignon, a papal enclave within the territory of France. The Roman Inquisition, though, was considerably more bureaucratic and focused on pre-emptive control in addition to the reactive judicial prosecution experienced under other iterations.[2]