Question

How did the early slaves and creoles negotiate or "make the system work for them," as the narrator says, in the 1600s? How did religion, the courts, the needs for labor, and relations with Native Americans play a role in this?

Answer 1

• There was an enormous level of distress among the individuals for having there basic in the early 1600's, as there were less developed form of state departments. Along, with which there were various forms of racial slurs inside the region making it very uneasy for the whole system to move in a very specific form of mechanism rather there were complications faced by the number of people belonging to different cultures.

• As, there were no laws set by the state for the well fare of the labors and many other individuals that belonged to the system itself.While, the different individuals had a very vast number of higher sources to look for in order to have the required level of basic rights to serve the different individuals inside the region. Such as the for different communities like the Muslims there was a mosque or clerk, for the Christians there was the Church and many other which provided the respective care and attention to these individuals inside the region.
• As, for the Native American they were living for centuries across these lands and had a very systematic and well formed of system to support there people and provide equal rights to each one of the residents and other individuals living inside the territory. As, there well arranged and more systematic form of tribal system that contributed to the fact that each individuals must be served well with there basic rights and should have the same human rights as any other person inside the region.

Answer 2

In the middle of the 18th century, creoles of Spanish origin controlled a good part of commerce and agrarian property, so they had great economic power and great social consideration, but were displaced from the main political positions in favor of those born in Spain. .

Step-by-step explanation:

The "economic independence" made that the Creoles could have more liberties, reason why several of them amassed great fortunes. Even in the religious field the differences between peninsular and creoles were drastically reduced. Many creoles became black veiled nuns, abbesses, etc. and the men came to occupy important positions in the archbishopric.

The children of the Spaniards born in America - Creoles - gradually increased in number and swelled the highest social class. In the 18th century, they began to call themselves Americans and fervently disputed the main public positions with the peninsular. This struggle cracked the unity and interests that had united the white group in previous centuries, sowing the seed for the emancipation of the American colonies.

Creole and peninsular were never very numerous. In the middle of the 16th century there were about 150,000 of them in Spanish America, a figure that increased to 660,000 averaging the following century. Only at the beginning of the 18th century did the white population exceed one million inhabitants.

But it was not only money that determined social stratification during the colonial era. From the first moments of the conquest, the Spanish joined the aboriginal women sexually, thus creating the mestizo.