Read the following passage from “The Moral Logic of Survivor Guilt.” But again, this doesn’t do justice to the phenomenon. The guilt that soldiers feel isn’t just morally expedient or species-adaptive. It is fitting because it gets right certain moral (or evaluative) features of a soldier’s world—that good soldiers depend on each other, come to love each other, and have duties to care and bring each other safely home. How did the author best support this claim?