Final answer:
African religion's ontological entities, in the context of 'La Ventiuna Division', follow this order: The Creator, lesser divinities, humans, animals and plants, and phenomena. Such a sequence establishes a spiritual hierarchy reflecting their belief in animism, which considers objects, places, and creatures to be spiritual or divine. It shows a coordination between various forces and entities believed in these religions.
Step-by-step explanation:
In understanding the context of La Ventiuna Division or 21 divisions, let's delve into African religious ontology. The fundamental ontological entities within African religion could be sequenced: The Creator, lesser divinities, humans, animals and plants, and phenomena. These components form a spiritual hierarchy and reflect a belief in animism, where objects, places, and creatures are inherently spiritual or divine.
The Creator, similar to a supreme being in many traditional African deities, is considered the origin of the universe. Under the Creator, there are lesser divinities or secondary deities, typically specializing in certain behaviors or actions. Their role can vary from controlling daily affairs to guiding and protecting humans.
Humans, animals, and plants come next in this hierarchy. They're considered to have their spirits in African religion. Similarly, natural phenomena are also considered a vital part of this spiritual order, often seen embodied in the form of spirits or deities representing forces such as rain, wind, or lightning.
Many African religious traditions venerate ancestors as guides and protectors, believing that failure to carry out these rituals could put the living at risk of harm from the dead. This veneration of the dead offers insights into how the living-dead form part of African religious systems.
Final answer: The discussed ontological sequence in African religion is: The Creator, lesser divinities, humans, animals, and plants, and phenomena.
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